Chinese President Xi Jinping, also general secretary of the Communist Party of China Central Committee and chairman of the Central Military Commission, is delivering a speech at a conference to mark the 200th anniversary of the birth of Karl Marx on Friday morning.
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Xi: Marx’s theory still shines with truth


Two centuries on, despite huge and profound changes in human society, the name of Karl Marx is still respected all over the world and his theory still shines with the brilliant light of truth, Chinese President Xi Jinping said Friday.
Xi, also general secretary of the Communist Party of China (CPC) Central Committee and chairman of the Central Military Commission, delivered a speech at a meeting to mark the 200th anniversary of the birth of Karl Marx on Friday morning in Beijing.
“Today, we hold this grand gathering with great veneration to mark the 200th anniversary of Marx’s birth, to remember his great character and historic deeds and to review his noble spirit and brilliant thoughts,” Xi said at the event.
Marxism has profound impact on humans
Xi reviewed the great revolutionary and philosopher’s life in the speech and spoke highly of his contribution to human history.

CGTN Photo
“The most valuable and influential spiritual wealth left by Marx is the scientific theory of Marxism named after him,†Xi said.
The theory can be compared to a spectacular sunrise lighting the path for humans to explore the rules of history and pursue liberation, said Xi.
“Marxism is a scientific theory, creatively revealing the law of human social development,” he added. He also highlighted that Marxism is a constantly developing theory and always stands at the forefront of the times.
170 years have passed since the first formal version of the Communist Manifesto was published, and Marxism has been widely disseminated in the world, said Xi, adding that no ideological theory has had such a wide and profound impact on humans as Marxism has.

Xinhua Photoâ€
“Marx is widely regarded as the thinker of the millennium,†Xi said.
Marxism has not only profoundly changed the world but also profoundly changed China, stressed Xi.
Only socialism with Chinese characteristics can develop China
â€The CPC combines the basic principles of Marxism with the realities of new China and has brought historical achievements, as well as deep and fundamental historical changes to the country, he added.
Such achievements have proven that only by adhering to and developing socialism with Chinese characteristics can we achieve the great rejuvenation of the Chinese nation, he added.
The founding of the CPC was guided by Marxism, while the Party holds a great responsibility towards the rejuvenation of the nation and leading the Chinese people to create a miracle of human beings, Xi said.
As a faithful believer and steadfast practitioner of Marxism, the CPC is making persistent efforts to uphold and develop Marxism, said Xi.
Chinese Communists committed to constant development of Marxism
The general theory set forth by Marxism is still absolutely right despite tremendous changes of human society, said Xi.
Members of CPC shall always be the guardian and practicer of the Marxism, said Xi, calling the CPC members to transfer scientific thought and theory to strong substantial power to understand and remold world.

A conference to mark the 200th anniversary of the birth of Karl Marx is held in the Great Hall of the People in Beijing, capital of China, May 4, 2018. /Xinhua Photo
He stressed that the communists must make a habit of reading the Marxist classics and understanding the principles of Marxism. He urges communists to use the classics to guide their practice.
The vitality of theory lies in constant innovation, Xi said. And the constant development of Marxism is the sacred duty of Chinese Communists.
“We must persist in using Marxism to observe, interpret and lead the times, promote the development of Marxism with a fresh and rich contemporary Chinese practice,” Xi said.
Eugene Debs: A New Film Does Him Proud
https://talkingunion.wordpress.com/2018/04/30/eugene-debs-a-new-film-does-him-proud/
by Michael Hirsch
A charismatic and militant labor leader, five-time Socialist Party presidential candidate, class-war prisoner jailed by the ostensibly liberal Woodrow Wilson administration for opposing U.S entry into World War 1 and a fiery, moral force in a corrupted era — Eugene Victor Debs was among the greatest orators this nation ever produced, yet no recording of his voice survives. And what a speaker he was! John Swinton, the late 19th century New York labor writer who as a young man heard Lincoln speak, likened Debs to Lincoln not just in intellect but in character. And unlike Lincoln, Debs could speak cogently to crowds for hours without notes.
Even foreign-language speakers were won over, with many testifying that Debs’ mannerisms alone were magnetic, his fist smacking his palm as he offered such injunctions as “Progress is born out of agitation. It is agitation or stagnation.â€
To know Debs and his impact on American working-class politics as it emerged to confront the mammon of industrial and finance capital, we are ably served by his voluminous writings and by a series of fine, highly readable biographies by such writers as Ray Ginger, Nick Salvatore and Ernest Freeberg, the latter author focusing on Debs’ later years as “democracy’s prisoner.†Add to those a plethora of histories of the old Socialist Party. Ira Kipnis’s “The American Socialist Movement: 1897-1912† is likely the best, though it ends prematurely with a massive vote for Debs in the presidential race and party membership peaking at 118,000 — all before the government’s full-bore assault on the left and Debs’ jailing.
Fortunately two strong movies are also available that help underscore  Debs’ impact, including a 1979 documentary by Bernie Sanders and a new feature: American Socialist: The Life and Times of Eugene Victor Debs, by filmmaker Yale Strom, currently artist-in-residence and professor in the Jewish Studies Program at San Diego State University, and narrated by actor Amy Madigan. Debs’ legacy is especially well served by the new production, which takes advantage not only of scholarly accounts of Debs’ life and American socialist movement he rose out of but judiciously utilized the extensive Debs archives at Michigan State University-Lansing, the Debs Foundation collection in Terra Haute, Indiana and others.
So Who was Debs?
Born in 1855 and named by his immigrant parents after the French novelists Eugene Sue and Victor Hugo, Debs was slow to embrace radical politics in his hometown of Terra Haute, where the capitalists were still of the small, local variety and social mobility was not impossible for working people. The metastasizing of monopoly capital in the area through the intrusion and consolidation of finance and industry would come soon enough. The future socialist even married a rich man’s daughter and was a Democratic state office holder, if briefly.
The film makes clear that Debs, a strong railroad worker-unionist, didn’t start out as a socialist; that transposition came after the Democratic administration of Grover Cleveland broke the American Railway Union strike under the mendacious claim that strikers were sabotaging mail delivery. Debs, it’s president, went into prison a militant trade unionist and, courtesy of the federal evisceration of his union and a prison reading of Marx’s Capital, came out six months later a committed revolutionary, though of a discernible American type. He would, for example, define socialism as “Christianity in action.†For Debs’ religiously inclined listeners, greed and the pursuit of personal wealth were presented as sin, the riches of capitalists balefully gained.
That appeal to traditional religion as a bulwark of cooperation — the essence of socialism — sparked interest in Debs’ “Red Special†whistle-stop electoral campaign in areas such as Oklahoma, where, the film argues, small-farmer militancy combined with ingrained Evangelical Christianity. The strategy was less successful in the South, where we can intuit that racial division was a prime factor mitigating unified class action.
But whether addressing farmers, workers or urban intellectuals at such venues as New York’s Cooper Union, Debs was in his element.
It was the Socialist Party’s opposition to World War I that led to its undoing and to a five-year prison sentence for Debs. His crime: violating a Sedition Act provision against urging young men to dodge the draft.
On July 16, 1918, a year after the act’s passage, Debs was in Canton, Ohio to address the Ohio Socialist Party’s state convention and visit comrades jailed for speaking out against the war. He knew he was at risk of arrest himself. “I must be exceedingly careful,†he told the convention delegates, “prudent as to what I say. I may not be able to say all I think, but I am not going to say anything that I do not think. I would rather a thousand times be a free soul in prison than to be a sycophant and coward in the streets. They may put those boys in jail — and some of the rest of us in jail — but they cannot put the Socialist movement in jail.â€
True to form, government stenographers in the crowd noted his comments selectively. Prison followed, based on the alleged danger that his remarks, those of a known “agitator,†posed to troop recruitment — this just months before the Treaty of Versailles was signed.
A red scare followed the war. Foreign radicals were rounded up and deported. Native-born leftists of any stripe were imprisoned.
Running for president on the Socialist ticket in 1920 while incarcerated, Debs garnered just under 1 million votes. Even as late as 1921, on the eve of his leaving office, Wilson still refused to pardon Debs. It was the GOP’s Harding who granted Debs and 23 others a Christmas commutation.
The Irony of a Humble Man Lionized
It seems odd that a movement valorizing collective action and the social context of everyday life over invidious egotism and careerist grasping would also need to anoint leaders and elevate heroes. As Debs himself put it 1906 to an audience of workers in Detroit: “I would not be a Moses to lead you into the Promised Land, because if I could lead you into it, someone else could lead you out of it. You must use your heads as well as your hands, and get yourself out of your present condition.â€
Even allowing for the early glint of its religious trappings, his was an American variant of Marx’s insistence on working-class self-activity, that the emancipation of working people was not the provenance of elites no matter how well-intentioned but a task largely of the workers alone. Debs’ often quoted statement to his trial judge at his conviction for violating the Sedition Act makes much the same point.
“Years ago, I recognized my kinship with all living beings, and I made up my mind that I was not one bit better than the meanest on earth. I said then, and I say now, that while there is a lower class I am in it; while there is a criminal class I am of it; while there is a soul in prison I am not free.â€
Debs’ heroes were not great men and women but ordinary people who showed uncommon bravery and solidarity with one another.
A story Debs told, though not included in the film, concerns a black-balled former railroad worker in desperate straits who proudly tells Debs that he never scabbed, knowing the principled stance meant exorcism from a decent-paying job. “If I’d have been like some of them, I’d had a passenger train years ago and been saved lots of grief,†he tells Debs. “But I’d rather be a broken-down old umbrella fixer without a friend than to be a scab and worth a million…. And when I cross the big divide, I can walk up to the bar of judgment and look God in the face without a flicker.â€
Debs’ cited the man as the epitome of working-class solidarity.
“There was something peculiarly grand about the scarred old veteran of the industrial battlefield,†Debs wrote in 1913. “His shabbiness was all on the outside, and he seemed transfigured to me and clad in garments of glory. He loomed before me like a forest monarch the tempests had riven and denuded of its foliage but could not lay low. He had kept the faith and had never scabbed.â€
Neither did Debs. See the film.
American Socialist: The Life and Times of Eugene Victory Debs opened at New York City’s Cinema Village (Manhattan) on April 27 for one week, and includes a Q and A with the film creator for several performances. Showings are also scheduled for Hudson, NY (April 26-May 13); Los Angeles and Pasadena, (May 4-10); San Diego (May 11-16), Washington, D.C., (May 22), and the Cleveland Museum of Art (June 12-15.) Â
This post first appeared in the reader-supported Indypendent and is reposted her with the permission of the author.
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Photo:Â Eugene Victor Debs speaking to a crowd in Canton, Ohio 1914. Courtesy of First Run Features.
-Â by Greg Godels is available at:
http://zzs-blg.blogspot.com/
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KKE MEP Kostas Papadakis (standing). |